Bulletin of Latin American Research
Silent racism and intellectual superiority in Peru
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2021, World DevelopmentCitation Excerpt :Naming of environmental problems, including “overgrazing” and a “weak” (campesino) land ethic can be found in official correspondence between HNP and UNESCO just a few short years after their respective establishments, in 1975 and 1977. Since the occupation of conservation enclosures upon indigenous (communal) lands in the Cordillera Blanca, traditional ways of life have become criminalized through globalizing governing logics (Cartesian philosophy and positivist reason) for biodiversity and risk management – what has been identified elsewhere as a “green-” or “eco-governmentality” (Goldman, 2004; Yeh, 2005); “silent racism” (de la Cadena, 1998); and a “crisis of reason” within the global reach of Eurocentric culture (Plumwood, 2002). Since early international conservation efforts, campesinos have come under constant surveillance from a transnational governance regime that condemns their very way of life, viewing it as environmentally detrimental, an impediment to modernizing progress in Peru, and calling for its reduction or elimination (UNESCO, 1987).
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2019, GeoforumCitation Excerpt :Many of these material and immaterial access factors are interlinked. A significant root cause is Peru’s ‘pervasively discriminatory society’ (Bertelsmann Stiftung, 2016, p. 12) and ‘silent racism’ (de la Cadena, 1998), which have left indigenous people with ‘fifth category’ societal status (CBO4R3) and only a limited voice in the Peruvian political system (Thorp and Paredes, 2010, p. 204). Consequently, whilst the state aggressively pursues its neoliberal extractive agenda in Loreto i.e. the SHDV (Gonzalez, 2018b), it is unwilling to improve rural civic services.
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